Why Jesus Is Our Great High Priest

Here are my notes on Hebrews 5:

Chapter 5

V1-“taken from among men and appointed for men”-offers gifts and sacrifices
V2-Since priests are also “subject to weakness,” they can have compassion on those going astray—empathy
-they can say, ‘I know what you’re going through’
v4-This honor of being a priest is bestowed upon an individual by God Himself

~~These are the characteristics of priests in the established Levitical priesthood~~
~~They are meant to show some of the same characteristics of Jesus, our great High Priest~~

**This implicitly shows the full humanity of Jesus, our great High Priest**

“For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” - Heb. 4:15

This verse also came to mind: “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” – Heb. 7:25

-Make note of the phrase, “save to the uttermost” – this means fully and completely, without regard of any of our shortcomings – full, complete, comprehensive salvation from the entire scope of the curse

v5,6-Jesus’ call into the role of His great High Priesthood-full humanity-“Today I have begotten You” and full Godhood “A priest forever according to the order of Melchizedek (who had neither beginning of days nor end of life, Heb. 7:3)

v7-10 – This is about Jesus’ experience on this earth, and how it has made Him the perfect High Priest (the perfect Mediator between Holy God and sinful man)

v7 – The days of His flesh-these are the times when He was subject to sufferings – It is because of these sufferings that He has been made (for lack of a better term) our perfect High Priest (see Luke 22:39-46 when Jesus, being in agony, prayed in Gethsemane. It was here that His sweat became as great drops of blood. It is this agony that allows Him to operate in the role of High Priest, being greatly compassionate toward us. Remember what it means to be compassionate; it means to ache for someone.)

Entering Into His Rest

Okay, everyone, back to Hebrews. Here are some rough notes and observations on the end of chapter 3. I'm sure there's more to it, but this is what I've picked up so far:

Chapter 3 (continued)

“The beginning of our confidence steadfast to the end”

We see this phrase (or at least two similar phrases) in this chapter in v6 and v14

V9-11 – This is a reference out of Ps. 95:7-11 that is looking back to the time when they refused to enter the promised land. The writer to the Hebrews is using that situation to teach them about the word of salvation which has been spoken to us by His Son.

This is a great spiritual parallel that teaches us about entering in His promised land, His promised rest (the rest from our slavery in Egypt, a type of the sin to which we were in bondage).

**Notice that this is about entering into His rest by faith (by believing Him).**

These folks were led out of Egypt and were on their way to the promised land (see Num. 13,14). The spies (except for Joshua and Caleb) brought back a bad word of the people of the land, and pretty much all the congregation of Israel complained, whined, cried about the whole situation. They said it would have been better to die in Egypt or the wilderness. They did not believe God that He could deliver this land to them. God referred to it as rejection and unbelief. They actually wanted to stone and kill Joshua and Caleb. This shows how sick we as humans are, and what kind of help we need.

**They refused to believe. Therefore, they did not enter His rest.**

The writer to the Hebrews uses this scenario to warn them to not harden their hearts to the Son and His word of salvation.

**If the Hebrews refused to believe in the Son, they also would not enter His rest.**

v16-“For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses?”

This “led by Moses” phrase carries deep spiritual implications.

For those who were led by Moses did not enter into the promised land; only those led by Joshua (a type of Jesus; even their names are similar) entered the promised land.

The end of this chapter and the beginning of the next seeks to set out to the Hebrews that entering into His rest occurs by faith. Not having faith is tantamount to disobedience.

The point? As the Son speaks this word of salvation (to all of us, not just the Hebrews) let us be careful to not be of the same spirit or mindset of those who were led by Moses out of Egypt. Rather, let us have the same humble, dependent spirit as Joshua and Caleb, having faith that God can give us that rest that only comes through His Son.

**Let us not harden our hearts. Let us humbly believe Him that we might enter into His rest.**

Christ-Faithful as a Son

Chapter 3

V1-the heavenly calling-this is the word of salvation of which the Son speaks
V2-the Son was faithful, as was Moses, but receives much more glory than Moses
V5-this is what caught my eye this time-Moses was faithful in all His house as a servant, where Christ was faithful as a Son over His own house

-who’s a part of His house? We are, if we hold fast our confidence and rejoicing firm to the end

-also, Moses was a faithful servant in God’s house, which was a testimony of the things that would be spoken afterward-what is it that has been spoken afterward? It is that word of salvation to which we ought to give the more earnest heed

should we give the more earnest heed to the word spoken through angels,or
should we give the more earnest heed to the word of salvation, spoken to us through the Son?

Heb 3:5,6 NLT

Moses was certainly faithful in God's house, but only as a servant. His work was an illustration of the truths God would reveal later. But Christ, the faithful Son, was in charge of the entire household.

Moses-faithful as a servant in God’s house
Jesus-faithful as a Son in God’s house (or as the NKJV says, His own house, i.e, the Father and Son are one, Jn. 10:30)

See Col. 2:13-23, esp. v 17—these things are a shadow of things to come, but the substance is of Christ

Moses’ work was just a foreshadowing of that which was to come—Jesus is the fulfillment of all that the Jews had been waiting for. Moses and the prophets all pointed to Jesus. To the Hebrews, this was of critical importance. Moses wasn’t the end; the prophets weren’t the end. Jesus is the end. Jesus is the fulfillment. Remember ch 1:1-God spoke to us in various ways (through Moses and the prophets) but now has spoken this word of salvation to us by His own Son.

We are of His house by faith. Moses was only a servant in this same house.

Why is it important to show Christ’s superiority over Moses?

A Merciful and Faithful High Priest

Here are some more of my rough notes on Hebrews 2.

Verse 9-Phil. 2:5-11
·This verse talks about Jesus becoming a man (being made a little lower than the angels)
·Jesus became man, thus becoming subject to death (although He was sinless, He laid down His life for us, that the penalty for our sins might be paid through His death)
·This becoming a man also allows for Him to know and live firsthand our curse (this makes Him the perfect High Priest, the go-between, or the Mediator between a holy God and unholy man)

Verse 10-“For it was fitting for Him…to make the captain of their salvation perfect through sufferings.”

What does it mean to make our Captain “perfect?” This is not a question of being “perfect” or sinless or holy as much as it is a statement leading up to the observation made in verses 16-18:

“For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.”

The perfecting of the Captain of our salvation (that is, His suffering on this earth) causes Him to be a merciful High Priest, and fully able to say with us, in His infinite compassion, “I know what you’re going through.” He is able to help us and console us because He knows exactly what we are going through.

~

I'm reminded of something I wrote in a previous post about compassion. Compassion is essentially where Jesus says, "I ache for these people."

With that said, and looking at this chapter about Jesus being a merciful and faithful high priest, I can see Jesus coming alongside us and saying, "I ache for you."

The Son-"Begotten Not Created"

Here are my rough, rough notes on my Hebrews study again. I've been thinking through why this writer is showing the superiority of the Son over the angels.

·The Son-“Begotten, Not Created”
·See Heb. 2:9-Jesus was made a little lower than the angels (He’s fully man)
·He’s fully man so that He could taste the fullness of death for us-PROPITIATION
·By the grace of God He tasted death for us-this is an expression of His grace

·The writer of Hebrews quotes several Old Testament passages regarding “the Son.”
·He is showing the Hebrews through the OT that “He has by inheritance obtained a more excellent name than [the angels]”

·Conclusion: While fully man, Jesus, the Son, is also fully God.
Chapter 2

·What does this mean for us? Heb. 2:1-We ought to give the more earnest heed to the things which we have heard.

Verse 2-4: “For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?”

Here we see Jesus, the Son, the One who has a more excellent name than the angels because of inheritance, speaking of the salvation that comes through faith and grace. The word spoken through angels (see Gal. 3:19) was the law (the ministry of condemnation and death, see 2 Cor. 3:7,9), which had glory. But the Son, who is better than the angels, and has much more glory, speaks the word of salvation. The Hebrews to whom this epistle is written, even holding the law in high esteem, must give the more earnest heed to the word spoken of by the Son Himself, namely that of salvation through His grace. We must also give the more earnest heed to this word, for God speaks even now (see Rev. 4:5).

·Chapter 3 will speak more of Christ’s superiority over Moses.

Starting Hebrews

I'm starting out on the book of Hebrews. I thought I'd post where I am so far. I hope it's a blessing for you.

A Study of Hebrews

Chapter 1

·God is now speaking to us by His Son
·This indicates the fact that these are the last days-this is God’s final effort to redeem man
· Mat. 21:33-45
·The worlds were made through Him-Col. 1:15-16
·Jesus is the brightness of God’s glory and the express image of His person-Jn. 10:25-30
·’If you’ve seen Me, you’ve seen the Father’-Jn. 14:7-11
·”Upholding all things by the word of His power”:
·This reminds me of the time Jesus calmed the wind and the waves-Luke 8:22-25
·”Who can this be? For He commands even the winds and water, and they obey
Him!”
·Rev. 4:5:”And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.”
·When He speaks, we must make every effort to listen. This means making a conscious effort to be mindful of what He is saying at any moment in time (have the eternal perspective). What is it that quiets the voice of God in our lives? Distractions. But He is dealing with His church; He is dealing with each of us individually. Will I listen to the thunderings?

Question to ponder:

Why is it necessary to show to the Hebrews (to whom the epistle is addressed) the superiority of the Son over the angels?

Some verses that came to mind:

Col. 2:16-19
Gal. 3:19

I’m still working on this one.

~